Masters Degree Dissertations

Permanent URI for this collectionhttps://hdl.handle.net/20.500.12504/60

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2007 post election violence and the response of Seventh-day Adventist church: a case study of Eldoret east district, Kenya
(Kyambogo University(Un published work), 2016-10) Ogaro, Davis N.
This study sought to discuss the 2007 post election violence and the response of the Seventhday Adventist Church in Eldoret East district. Political factors. inequitable resource al location, land issues. prejudice, failure of the Police. communal conflicts, hate speeches, the media, tribalism and discrimination were discussed as the causes of the 2007 PEV. Mass loss of life, displacement of persons, destruction of property fear of fresh ethnic clashes, injuries. fluctuation of the economy. food shortage. alteration of land tenure system, sexual based violence, effects on schools, health related problems and environmental consequences \\ere discussed as the negative effects of the 2007 PEV. After the 2007 PEY. the study indicated that Kenyans have cherished the spirit of development, co-existence, peace, unity, and reconciliation more than ever before. This led to the formation and implementation of the new constitution that provides equal opportunity for all citizens regardless of their ethnic backgrounds. Consequently, the Kenyan people demonstrated solidarity by conducting peaceful general elections in 2013. The SDA Church responded to the 2007 PEV by preaching love, peace and solidarity. proving food and non-food items, offering prayers and counseling services. negotiating between warring communities, visiting the clash victims, and rushing the injured to the hospital. Churches were used both as hiding places and shelters for the affected persons. However. the Church was also used by politicians to utter hate speeches, propagate tribalism and discrimination. The study \! as descriptive in nature and adopted qualitative research approach. Purposive sampling was applied to the subjects the researcher believed had relevant information on the problem under investigation. Interview, questionnaire. and observation were the main tools for data collection.
An analysis of effects of divisionism in the Pentecostal churches : a case study of church of God and church of God of East Africa, Nebbi district
(Kyambogo University, 2019-10) Omaya, Vincent
Overall, the study assessed the divisionism between the adherents of Church of God and Church of God of East Africa in Nebbi district. More specifically, the study examined three aspects to: find out the causes of divisionism between the adherents of Church of God and Church of God of East Africa; find out the effect of divisionism between the adherents of Church of God and Church of God of East Africa and suggest the solutions to the problems of divisionism between the adherents of Church of God and Church of God of East Africa. The study used a case study design. It used questionnaires and interviews as major tools for data collection. Specifically the study covered a total of 270 respondents from the 30 Churches taking 15 churches from Church of God and 15 churches from Church of God of East Africa. Purposive sampling method was used for Church and local leaders while random sample sampling method was used for Church members. The findings of the study revealed that: power struggle and low level of education were the cause of divisionism between the adherents of Church of God and Church of God of east Africa; hatred, divisionism and reduction in the number of followers were the major effects of divisionism between the adherents of Church of God and Church of God of East Africa in Nebbi district and forgiveness, dialogue and repentance were the major possible solution to the divisionism between the adherents of Church of God and Church of God of East Africa in Nebbi district. The study concluded that divisionism between the adherents of Church of God and Church of God of East Africa in Nebbi district was caused by power struggle, low level of education, ignorance and poverty. It recommended that the government and other relevant authorities, for example members of Uganda Joint Christian Council (UJCC), regulate the different religious faith in order to minimize such divisionism between the adherents of Church of God and Church of God of East Africa; that the two Churches to reconcile and live in harmony since all are from the same community and Christian faith and that the body that governed the different religious groups in Uganda intervene and resolve the divisionism between the adherents of Church of God and Church of God of East Africa.
Bachwezi Bashomi in western Uganda : origins, beliefs and practices
(Kyambogo University (Unpublished work), 2024-10) Tinkamanyire, Joy
The study explored the origins, beliefs and practices of the Bachwezi Bashomi religious movement in Western Uganda. It also examined the theological contributions of Bachwezi Bashomi in the study of religions in Africa. The phenomenon of Bachwezi Bashomi has since the introduction of foreign religions in Africa presented a theological challenge as the study of African traditional religions came into perspective. This theological challenge is exhibited in the double lives of Bachwezi Bashomi practitioners - they fully embrace and practice Christianity while having very strong belief in their ancestral spirits of the Bachwezi (mystical people who are believed to have lived in the interlacustrine region, and eventually morphed into ancestral spirits) as angels or messengers sent by the supreme God. In this sense, Bachwezi Bashomi are truly Christian and truly African traditionalists. Its adjectival name as Bachwezi Bashomi (literally means Bachwezi who are Christians, who read or enlightened) is a theological problem. Does Bachwezi Bashomi represent theological transactions between African ancestral religious ideas with the foreign religions, especially missionary Christianity, which was associated with the art of literacy? To understand this problem, the study examined their origins, beliefs and practices by targeting both practitioners. This study was based on the following objectives: To explain the meaning of Bachwezi Bashomi; To trace the origins of Bachwezi Bashomi; To explain the beliefs and practices of Bachwezi Bashomi; To examine the theological contributions of Bachwezi Bashomi. The study is qualitative in outlook employing descriptive and analytical approaches. The methods used for data collection are semi structured interviews and observation photography and document analysis. The study established the following key findings: The name as Bachwezi Bashomi denotes the idea of an African religious system which has been Christianized; Bachwezi Bashomi is a blend of African traditional spirituality with other foreign religious ideas especially Christianity; The African spiritual realities like ancestors are central and given prominence as angels or messengers of God; Bachwezi Bashomi stands for the ongoing quest for Africans to express their spirituality and culture in the face of the changing world, by blending modernity with their cultures. Through the encounter with the participants, the researcher recommends that: Bachwezi Bashomi deserve respect, mutual understanding for harmonious co-existence; other religions like Christianity should recognize Bachwezi Bashomi in its right without bias or prejudice; The Bachwezi Bashomi continued growth needs more scholarly work for it holds the Africanism that we cannot deny.
Bachwezi Bashomi in western Uganda: origins, beliefs and practices
(Kyambogo University (Unpublished work), 2024-10) Tinkamanyire, Joy
The study explored the origins, beliefs and practices of the Bachwezi Bashomi religious movement in Western Uganda. It also examined the theological contributions of Bachwezi Bashomi in the study of religions in Africa. The phenomenon of Bachwezi Bashomi has since the introduction of foreign religions in Africa presented a theological challenge as the study of African traditional religions came into perspective. This theological challenge is exhibited in the double lives of Bachwezi Bashomi practitioners - they fully embrace and practice Christianity while having very strong belief in their ancestral spirits of the Bachwezi (mystical people who are believed to have lived in the interlacustrine region, and eventually morphed into ancestral spirits) as angels or messengers sent by the supreme God. In this sense, Bachwezi Bashomi are truly Christian and truly African traditionalists. Its adjectival name as Bachwezi Bashomi (literally means Bachwezi who are Christians, who read or enlightened) is a theological problem. Does Bachwezi Bashomi represent theological transactions between African ancestral religious ideas with the foreign religions, especially missionary Christianity, which was associated with the art of literacy? To understand this problem, the study examined their origins, beliefs and practices by targeting both practitioners. This study was based on the following objectives: To explain the meaning of Bachwezi Bashomi; To trace the origins of Bachwezi Bashomi; To explain the beliefs and practices of Bachwezi Bashomi; To examine the theological contributions of Bachwezi Bashomi. The study is qualitative in outlook employing descriptive and analytical approaches. The methods used for data collection are semi structured interviews and observation photography and document analysis. The study established the following key findings: The name as Bachwezi Bashomi denotes the idea of an African religious system which has been Christianized; Bachwezi Bashomi is a blend of African traditional spirituality with other foreign religious ideas especially Christianity; The African spiritual realities like ancestors are central and given prominence as angels or messengers of God; Bachwezi Bashomi stands for the ongoing quest for Africans to express their spirituality and culture in the face of the changing world, by blending modernity with their cultures. Through the encounter with the participants, the researcher recommends that: Bachwezi Bashomi deserve respect, mutual understanding for harmonious co-existence; other religions like Christianity should recognize Bachwezi Bashomi in its right without bias or prejudice; The Bachwezi Bashomi continued growth needs more scholarly work for it holds the Africanism that we cannot deny.
Birth rituals for newly born twins among the Baganda; a case of Kayunga sub-county, Kayunga district
(Kyambogo University(Unpublished work), 2025-04) Nakijoba, Juliet
This study examined the practice of birth rituals for newly born twins among Baganda in Kayunga Subcounty, Kayunga District. Specific objectives were; to explore different forms of birth rituals for the newly born twins, analyze the beliefs, and assess the socio-cultural and economic effects of the practicing birth rituals among the Ganda Culture in Kayunga Sub-County. A qualitative case study design was adopted, data was collected using an interview-guide with fifteen participants and (4) focus group discussions (FGDs). Findings showed that different forms of practicing birth rituals existed and involved parents, grand-parents, newly born twins and family members and experienced traditional birth attendants. Herbs, songs, dance and newly born twins naming form part of the Buganda practicing birth rituals. Beliefs held to foster the smooth practice of the birth rituals, the effects for the practicing birth rituals were social, economic and cultural in nature and study found that birth rites carry a wealth of sociocultural and economic benefits, but there are risks associated with improper performance and acts marked by malice. It was concluded that Ganda Culture is rich and diverse with birth rituals, beliefs that reflect what Baganda do to improve and enrich cultural diversity and its management. The study recommended that Buganda Kingdom, Ministry Education and Sports and Ministry of Health-Uganda should work together with all stakeholders to conserve Buganda practicing birth rituals for the future generation.
Challenges facing Muslim girl-child education in Uganda: a case study of Luwero and Kampala districts
(Kyambogo University (Unpublised work), 2024-11) Nakimuli, Hindu
The study investigated the problem of Muslim girl-child education in Uganda, from the point of view of the women. The main objective of the work was to examine the challenges facing Muslim girlchild education in Uganda, using Kampala and Luwero as Case studies. The work sought to document the experiences of Ugandan Muslim women who failed to get any meaningful form of education, as told by the Muslim women themselves, as well as those of some Muslim women who managed to attain reasonable levels of education. The purpose was to draw lessons from their experiences, and to formulate measures that can be taken to improve the access of Muslim girls to education. The respondents were selected by purposive and snowball sampling, and were targeted for their known or assumed usefulness to the research. I worked with people I knew and with local council authorities and area Imaams to select the respondents. The first people would lead me to others they knew, by the snowball sampling method. I initially listed 100 participants, but ended up actually interviewing 64 Muslim women, 32 from Luwero and 32 from Kampala districts, aged 30 years and above. The study used interview guides, Focus Group Discussions and semi-structured questionnaires to collect primary data. This data was supported with secondary data collected from textbooks, magazines, journals and the internet. It was then analyzed using the Islamic Feminist approach. The study established that women who did not attain much education were victims of social, cultural, historical and personal circumstances. These include exclusion from the available Islamic education system, age-old cultural inequalities between men and women, such as the burden of domestic labour being left to women, unsupportive parents, sexual harassment and early marriages. On the other hand, those who managed to attain some education were lucky to have enlightened parents or relatives who were also gainfully employed. This, in addition to their personal resilience, enabled them to succeed where others did not. The study concluded that the approach to education provision that denies girls access was not supported by Islamic teachings, and recommended that providers of education should give equal opportunities to all children, regardless of gender, in accordance with the teachings of Islam.
The challenges facing the clergy of church of Uganda Case study : Mukono diocese (1984-2010)
(Kyambogo University (un published work), 2011-11) Kiwanuka, Dunstan Mazinga
The study set out to identify the major cultural background in relation with the challenges faced by the clergy in Mukono Diocese, as well as to establish their plausible remedies. By their social status, Clergy are a special spiritual group in society who are expected to help the community meet their social, physical and spiritual needs. However, the many challenges have not enabled the clergy in Mukono Diocese to play their social role very effectively. Chapter one discussed the background of the study, mission statement of the Diocese, role and position of the clergy, statement of the problem, Hypotheses, Objectives of the study, Scope, significance of the study, Literature review, methodology, research limitations and delimitations, as well as defined the operational key terms of the study. Chapter two discussed the major ethnic group and early missionary activities. Focus was put in the origins, religion, economy, marriage, death and social characteristics of the Baganda. The early missionary work in Uganda was also taken note of especially the Diocese of Uganda (1897-1961), the province of the church of Uganda, and the number of church of Uganda adherents as given by the 2002 population census. Chapter three discussed the financial and administrative challenges of the clergy in Mukono Diocese. Here the researcher's main emphasis was put on the causes of these challenges in the Diocese. Chapter four discussed the pastoral challenges of the clergy. These are challenges that arise out of the clergy's attitudes towards their career, how they relate with their
The challenges of HIV/AIDS epidemic: a case study of Namirembe Diocese, church of Uganda, 1992 – 2012.
(Kyambogo University [unpublished work], 2013-11) Kabanda, Paul Richard
An investigation of the Challenges of HIV and AIDS was conducted in Namirembe Diocese - church of Uganda. The Diocese of Namir'en1be is the oldest Diocese in the Anglican Church of the Province of Uganda. lt covers the districts of Wakiso, Kalangala (Ssese Islands) and most parts of Kampala, with 6 Archdeaconries & one Deanery, 57 Parishes, and 342 local congregations (churches). Namirembe Diocese shares boundaries with Luweero Diocese in the North, Mukono Diocese in the East and South East, in the South; it is bordered by West Buganda and Central Buganda Dioceses, in the West it is bordered by Mityana Diocese. The major Variables in the study included; Diocesan responses in terms of caring for People Living with AIDS, Support offered to HIV and AJDS Carriers in the Diocese, Church activities that PLWA are engaged in and the Diocesan involvement in HJV and AlDS activities. In order to investigate a descriptive research design was used. Methods of data Collection included; Discussions, Questionnaires and interviews as primary sources of data Collection. Documentary method and Observation methods were the ones used as secondary sources. Results indicated that HIV and AIDS awareness and Prevention strategies are very much promoted by Namirembe Diocese through various activities, 42% are health Centers that offer services on behalf of the Diocese, 18% are activities promoting Abstinence, Behavioral Change, being faithful to one trusted partner. 12% are activities promoted through Music, Dance and Drama, 4% use Sports as a medium, and 24% through training and educative seminars. Activities done in relation to HIV and AIDS programs were noted at 42% as prevention (Behavioral Change Communication, Peer education, promotion of ABC). 17 .8% as Awareness through various activities like, Information Education and Communication tools distribution; Drama, Music, Sports and Dance. Voluntary Counseling and testing was at 14.1 % this involves Voluntary Testing, and Counseling of people.
Community perceptions about gendered ritual murders in greater Mukono, central Uganda
(Kyambogo University (Unpublised work), 2025-10) Bogere, Suzan
The study investigated the community perceptions about gendered ritual murders in greater Mukono. Ritual murders have become abig challenge to community members with women and girls constituting approximately 70% of the victims. The study objectives were; to establish the gender-related perceptions of ritual murders in greater Mukono, analyse factors responsible for gendered ritual murders and examined the impact of gendered ritual murders on the greater Mukono Community. The study was purely qualitative in nature, as it employed a qualitative approach alongside a phenomenological design; adopted to enable the researcher describe and interpret the community perceptions about the gendered ritual murder. An in-depth interview method was employed on all categories identified to provide data on one-to-one interaction. Study findings indicated that, over the 5-year period (2019-2024), females were more affected compared to the males. Females were ritually murdered for various reasons: their brains are good atpositive thinking, breasts are a symbol of beauty and power growth. These mixed with charms prevent curses and preserve culture. Males were ritually murdered because of their body parts being able to egnite vigilance and power, determination and fearlessness, among others. The study concludes that Cultural and religious leaders must transform and embrace the Prevention and Prohibition of Human Sacrifice Act, 2023 (Act No. 27 of 2023), to eliminate ritualistic murders; must spread awareness about the Act and discourage harmful practices. Organizations like the Science Foundation (SF) should screen traditional healers and prevent fraudulent registration. The study recommended the implementation of the newly amended Act 27 Nov. 2023 by the parliament of Uganda. It also Recommended that the ritual murder suspects should be produced before courts of law within 48hours. Police and prison personnel should work closely with community members in order to get information that can help them effectively investigate and convict perpetrators. The Education Curriculum developers should integrate religious values which are life-protecting all levels of education; also include a well-laid down Citzenship education in the curriculum of Uganda.
The concept of tithing in Uganda’s pentecostal churches: a case study of Nakawa division-Kampala district
(Kyambogo University[unpublished work], 2022-08) Namuwenge, Fiona
This thesis examines the Concept of Tithing in Uganda’s Pentecostal churches. The study employed both qualitative and quantitative approaches for data collection specifically, the study covered a total of 130 respondents who were selected from ten (10) churches by the purposive sampling method. These included twenty (20) leaders and one hundred ten (110) members of the flock. The study used a case study research design and data was collected using interview guides and questionnaires as the major tools. The Research was guided by Critical theory and Biblical Hermeneutics as theoretical frameworks. The study found out that there are three categories of tithes in the Old Testament: namely, the Levitical tithe (sacred tithe), Festive tithe, and the Poor tithe (welfare tithe). The study also revealed that tithing was not only for the Jews, but many ancient cultures practiced it even before biblical tithing was in place. The practice was evident in Mesopotamia, Syria, Palestine Phoenician and Egypt. Thus, tithing was not only an act of worship, but it was also a demonstration of political subservience (a primitive form of taxation). The study also found out that tithing in the Old Testament is in two dimensions, that is to say, the tithing before the Mosaic Law and during the Mosaic Law (Genesis 14:17-24; 28:18-28 and Leviticus 27:30-33; Numbers 18:21-28; Deuteronomy 14:22-29). The study reveals that both the Pentecostal Leaders and Believers today argue that tithing is part of the New Testament teaching and is a law and a command for born-again Christians. They argue that tithing is the only principle of God that brings success and prosperity. Based on the misinterpretation of Malachi 3 :9, Pentecostal leaders and believers opine that failure to tithe brings a curse upon one’s life. The study further reveals that the Pentecostal leaders and believers use Malachi 3 to justify their belief and teaching about tithing. This thesis argues that the contemporary notions on tithing is exploitative and based on misinterpretation of the scriptures, as tithing is not a command for Christians and was never emphasized by Jesus and his Apostles as an obligation for Christians (believers). It was a law given to the Israelites to support the Levites (Number 18:21-24) and the poor (Deuteronomy 14:27-29). New Testament Christians are encouraged to give generously and cheerfully (2 Corinthians 9:7). They should not give fearfully and legalistically. The study recommends that other Ugandan scholars should do research related to tithing in Anglican, Catholic and SDA (Seventh Day Adventists) churches among others. They should carry out critical contextual studies of Biblical and other religious texts on tithing in order to liberate Christians from extortion, fear and intimidation.
Contextual reading of 2 kings 5:1-15 in relation to african ideological perspectives on disease: a case study of covid-19
(Kyambogo University [unpublished work], 2023-10) Omasete, Vincent
The study focused on contextual reading of 2Kings 5:1-15 in relation to African ideological perspectives on disease. The study used qualitative research methodologies and approaches and was based on library and document sources; using documents as the key tool in data collection. The study falls in a broad framework of African postcolonial interpretation of the Bible. A detailed examination of 2 Kings 5: 1-15 was done, with focus put on understanding the text in its own context. Centering the theme of Naaman’s leprosy in the broader ideological context of the ancient biblical world. The study further reads 2 Kings 5:1-15 in relation to the Africa epistemological construct of mystical diseases like Covid-19, Ebola, Nodding Diseases, Leprosy and among others. In view of African spirituality, the study focuses on the causation, attitudes, and response to such diseases. Chapter six of this study encompasses a contextual approach where the epistemological worldviews of 2 Kings 5:1-15 are read in correlation with African ideological perspectives on disease. The study reveals a mutual relationship between the biblical and African understanding of diseases of mystical nature. Such diseases are perceived to be of a spiritual causation, hence requiring a spiritual response. Their contagious nature is in both the text and context linked to a transfer of negative mystical powers. Victims of such diseases are perceived as condemned and infectious, and can only be handled in specialized spiritual ways. Though the control measures of such mystical diseases look synonymous to modern scientific pandemic standard operating procedures, the motivation behind such measures are different when compared with those of modern science. Besides, African religious approaches to disease have often conflicted to national authorities that recognize World Health Organization SOPs. The study highlights the influence of attitude and perception to mystical disease management and implores the African modern scientists to make use of the African Ideological Perspectives on disease in their response to and dealership with Africans in the face of pandemic.
Contextual study of 1 samuel 1:1-20 in relation to naming practices of the Lugbara
(Kyambogo University (un published work), 2019-07) Wadiko, Iren
This study was carried out on the contextual analysis of 1 Samuel 1:1-20 in relation to the naming practices of the Lugbara. The study sought to discuss the text in relation to family life and naming practices, analyze the Lugbara family life and naming practices and establish the contextual relationship between the text and the Lugbara society in relation to family life and naming practices. A sample of ninety respondents was selected from the three districts by purposive sampling method. The study used interviews, observation and sampling as methods for collecting data. And the theoretical frame work of the study was African Bible Hermeneutics. Detailed contextual study of 1 Samuel 1:1-20 was done followed by the discussion of the text, in which major issues arising from it were paid attention to. The study examined the Bible and its context of naming where discussions were carried out on the Ancient Near Eastern naming practices.The study then proceeded to analyze Biblical naming practices. And numerous naming practices in the Bible were discussed. The study also found out that Lugbara people have patriarchal families which are characterized by the rule of men. It also found out that polygamy and barrenness affect women negatively.It was found out that it is the mother who names her child, and the name is influenced by her experience in marriage.In the analysis of the findings, the researcher found out that the family life and naming practices in 1 Samuel 1:1-20 share similarities with Lugbara family life and naming practices. And the study concludes that, Lugbara naming practices are therefore Biblical hence need not to be thrown away by the Christians who have been influenced by the colonialists, Western civilization and missionaries. The study recommended that other scholars should do contextual study of the Biblical text in relation to the naming practices of other African societies. And scholars were also called upon to do contextual study of Biblical texts in the light of, Lugbara sacrificial practices which is one of the practices that has been rendered evil among the Lugbara people.
A contextual study of 1 Samuel 28 in relation to divination in contemporary African society
(Kyambogo University [unpublished work], 2019-10) Nadunga, Annet
This Thesis is a hermeneutical analysis of 1 Samuel 28 in relation to divination practices in contemporary African society. The focus of the analysis is on the fluidity of ideological renditions of divination in the Bible text and the contemporary African society. The framework of the study is postcoloniality; a literary approach of Bible interpretation where the Bible text is read in a decolonized way with a view of liberating and giving voice to the hitherto demonized, ridiculed and silenced African traditional systems. The analysis takes forms of a close reading of 1 Samuel 28 in its original context and examines its contextual relevance to the African socio-cultural setting in relation to divination. Different African modes of divination and their modes of operation are also discussed. The contemporary African ideas and attitudes are also articulated. The study revealed that both the Bible (con)text and Africans today express ambivalent attitudes towards the practice of divination. They criticize diviners and divination yet on the other hand when faced with life challenges which modem science and technology cannot solve, they opt for divination services. In most cases, divination services are sought nicodemusly with the aim of concealing the client's identity from the public. When compared with the scenario in the Bible narrative, there is no difference with what happens in modem Africa. Saul banished diviners from the land because their services were regarded illicit on the ideological basis of the Deuteronomist writer. However, when Saul was faced with a desperate situation, he goes after the ones he banished. He put aside his royal robes and waited for darkness to cover him up as he finds his way to Endor. When the text is read in conversion with the African contemporary views on divination, we notice that they share the ideology of portraying divination as an illicit practice, and approve other means of dealing with human problems (like prophets as in the biblical society; science and technology, Christianity and modem medicine among others in the contemporary settings). However, on the other hand when faced with life challenges, the Africans look back to what they disputed. The negative labels of this noble African religious institution by Western colonialism is the reason why an African, faced with problems that need divination, finds it shameful, uncivilized and backward to seek the services of a diviner publicly but in hiding.
Contribution of the Catholic church in improving social-economic development of people : a case of Caritas Kabale in Kitumba sub county, Kabale district
(Kyambogo University (Unpublished work), 2024-01) Kyarikunda, Justine
This research was conducted with the main purpose of examining the Contribution of the Catholic church in improving people’s Social-Economic Development in Kitumba Sub County with reference to Caritas Kabale. Specifically, the study identified the contributions of the Caritas Kabale in enhancing people’s social-economic development, its challenges, and what strategies the Caritas can put in place to improve the social-economic development. A case study design was used by this study. Qualitative approach was used with questionnaire, interview, focus group discussion, and documentary methods used, data was collected from 100 respondents. Data analysis was done with the aid of SPSS, coded and analysed and key themes were generated to build understanding of the phenomenon step by step under study. The study concluded that shortage of land, high illiteracy level in the district, inadequate finance, poor project selection, poor accountability are some of the major challenges faced by Caritas Kabale Diocese and recommended that the catholic church should employ technocrats to avoid inefficiencies especially when parish priests are transferred and a downward review of the cost of services in medical and educational institutions should be adopted to even cater for the poor.
The cultural and religious construction of nodding disease among the Acholi people of northern Uganda
(Kyambogo University [unpublished work], 2022-10) Acayo, Keddy Olanya
Since 2009, medical experts and other scientists have tried to make meaning of the nodding disease. Their explanations neve1theless have not been satisfactory to the people of Acholi with no clear explanation on the causes of nodding disease. This has made it difficult to have the right treatment that can cure the nodding disease (ND). With the failure of science to provide a plausible explanation for nodding disease in Northern Uganda, alternative explanations have been sought, with the local people of Acholi finding solace in cultural and religious explanations. This thesis is a result of rigorous attempt to establish and analyse the cultural and religious perception of the people of Acholi about the manifestation, causes, diagnosis and treatment as well as effects of nodding disease among the Acholi of Northern Uganda. The study was qualitative in nature. It entailed use of interviews, observations and document reviews as the data collection methods. Both face to face and phone call interviews were used conveniently. In situations when physical meetings with respondents were not possible due to distance, phone call interviews proved as a convenient substitute to enlist the required information. The snow ball technique was used to identify and reach out to respondents with required information. Both in person and phone call interviews were conducted in Luo language, the language of the Acholi. All interviews were audio recorded, and later translated in English after the transcribing. Using observation method, the researcher observed the physical and social environment in which patients of ND lived as well as the day today interaction between the patient and the family members. Document review and analysis was usefully employed with scholarly resources in form of open access journals from the internet and other such printed articles and books. More relevant info1mation about nodding disease was got through mainstream and social media. The study findings revealed that the manifestation of nodding disease sta1ting by nodding of heads on sights of food. The associated cause according to cultural leaders, pointed out that evil spirits majorly believed to be as the result of LRA war. Based on this belief, spiritual cleansing of some areas was done to end nodding disease and this showed some response of no new infections of nodding disease in Acholi land. The disease left a huge negative impact in Acholi land especially in affected communities and families. These effects included; poverty in affected families, disability of the affected children and stigma among others. The researcher recommends cleansing of the whole Acholi land by cultural institution to avoid any other calamity unfolding in the land based on unmet cultural obligations.
Cultural moral values in proverbs vis-à-vis the trends of immorality among the Batooro youths of Kyenjojo district
(Kyambogo University (Unpublished work), 2024-02) Kyaligonza, Joseph Robert
The purpose of the study was to examine the cultural moral values in proverbs visa vis the trends of immorality among the batooro youths of Kyenjojo District basing on the following objectives of the study; to examine the trend of immorality among the Batooro youths in Kyenjojo, to establish proverbs that promote morality among the Batooro youths, to find out the factors that are responsible for ineffective promotion of morality among the Batooro youths, and to examine how proverbs can be disseminated to contribute to the solution of immorality. The study design was cross-sectional in nature, both qualitative and quantitative approaches were employed 173 comprising of 108 youths 43 elders, 8 local leaders, 8 civil local leaders and 5 religious leaders were considered. Data was collected by the use of questionnaire and interview guide. Questionnaire was constructed on the computer using Statistical Packages for Social Scientist (SPSS). Analysis was done basing on Frequency tables and graphs. Data from interviews was transcribed from oral into written format ready for analysis. Based on the analysis of the responses to various proverbs, it is clear that the participants hold a variety of beliefs and attitudes regarding cultural and moral values. The results suggest that there is a concerning trend of immorality among some Batooro youths in Kyenjonjo, which may be attributed to the breakdown of traditional values and a lack of respect for cultural and religious norms. Issues such as premarital sex, teenage pregnancy, violence, online fraud, theft, bullying, dishonesty, and disrespect for elders have been identified as prevalent concerns. The majority of respondents do not believe that negative economic freedom, misunderstanding of democratization, the new migratory labor system, or lack of African cultural knowledge are responsible for the ineffective promotion of morality. Based on the responses, it appears that using proverbs as a tool for promoting morality among Batooro youths is seen as a promising approach. This may involve incorporating proverbs into all levels of education and working collaboratively with parents, teachers, religious leaders, and policymakers. It is recommended that Schools and universities should include cultural and moral education as part of their curriculum. This can include teaching proverbs and other cultural values, promoting respect for elders, and educating students about the consequences of immoral behavior.
Faith healing and the livelihood of the believers in Neopentecostal movements: a case study of heavenly prophetic city ministry in Gulu city
(Kyambogo University(Unpublished work), 2025-04) Odongo, Damasco
The study sought to establish the contributions of Faith Healing to the livelihood of believers in Neo- Pentecostal movements with particular reference to Heavenly Prophetic City Ministry in Gulu. Heavenly Prophetic City Ministry is one of the Neo-Pentecostal movements in Gulu City located in Bardege- Layibi Division. The Ministry has attracted several followers many of whom suffer socio-economic and political challenges emanating due to the 20 years LRA insurgency in the region. There exists mixed reactions among the followers of this church. Some reiterate its contributions towards solving their problems; others testify that the movement does not solve problems. The research applied phenomenological and ethnographic designs and targeted 35 people as the study population. Purposive sampling was used to select participants and data collection methods included interviews, observation, focus group discussions and document review. The study established that the HPCM’s teaching and understanding of faith healing helps the believers to get free from all evils associated with socioeconomic and political challenges. The church however, equates the failure to have one’s prayers answered to lack of faith in God. The study discovered no evidence on the contributions of faith healings on the livelihood of the believers, though the believers are called to be patience and continue in prayers with faith in God. The study recommends that teachings on faith healings be integrated with measures that would support the believers to flourish economically through livelihood initiatives, and there ought to be collaboration with other agencies that seek to provide alternative livelihood initiatives.
Food and African spirituality : a case of millet in Lango society of northern Uganda
(Kyambogo University (Unpublished work), 2024-09) Heddie, Tino
In this dissertation, I discuss food and African (spi)rituality with focus on millet in the Lango society of Northern Uganda. The objectives included to: describe the religious and (spi)ritual practices of Lango people in which food is used; explore ways in which the religious elements in millet use can contribute to food sustenance and explain how millet is used in religious and spiritual activities among the Lango people. The study adopted a qualitative approach and artefacts were descriptively discussed. Interviews, Focus group discussion and observation methods with their respective tools were used to collect data from a sample of fifty (50) respondents constituted by traditional healers, traditional leaders, elderly, community members and religious leaders. Findings indicated that; the people of Lango believe in life after death and a spiritual authority or power called Jok which is responsible for human welfare. They have rituals for rain-making, Child cleansing, healing with their related ceremonies and performed by elderly people. Many of these rituals are conducted using millet either directly or mixed with other herbs. Upholding such rituals can promote production of millet and other foods thus mitigating famine. This practice has been negatively influenced by modernity and Christianity. It is recommended that: ordinances should be enacted to promote food production by all households; traditional practices that have positive influence on people’s livelihood should be upheld and it should be permissible to practice both Christianity and traditional religions; a hybrid approach of mechanization should be used to boost millet production; and a relevant ecological theology and tree planting initiatives need to be developed to conserve the environment.
Imbalu ritual of the Bamasaba of eastern Uganda : a post-colonial African bible hermeneutical perspective
(Kyambogo University(Unpublished work), 2025-11) Nambuba, Juliet Wabwire
The Imbalu ritual of the Bamasaba of Eastern Uganda forms part of the initiation ritual that ushers one into manhood through non-therapeutic circumcision. In recent times, the practice has been challenged for ethical, educational and social reasons, while proponents use biblical antecedents to give credence to their practice. The research is situated within the persistent tensions of the colonial and missionary encounter, which historically framed Imbalu as an evil practice and antithetical to Christianity. The study investigates a hermeneutical perspective of the historical and cultural context of the Imbalu ritual, assesses the colonial challenges and community adaptations and aims to develop a post-colonial theological framework that engages both biblical and Imbalu for an appropriate ritual. The study engaged hermeneutics as an interpretivist paradigm, a qualitative approach with an ethnographic paradigm. Primary data collection involved interviews, non-participant observation, secondary document analysis and a narrative critical analysis of the bible texts on circumcision. Findings reveal that Imbalu embodies profound theological themes that resonate with core biblical narratives. They indicate that Imbalu remains deeply situated within social identity, intergenerational knowledge, and communal cohesion. The Bamasaba negotiate post-colonial tensions through ethical moderation, adjustment of timing, and selective engagement with Christianity-a perfect illustration of cultural agency in practice. A post-colonial hermeneutical approach enables a dialogical interplay between scripture and ritual, balancing ethical reflection with cultural continuity. The study concludes that constructive engagement between African traditions and biblical hermeneutics can generate culturally coherent and ethically responsible practices. Recommendations stress a hybrid framework that integrates ritual symbolism, health safeguards, ethical consent, and pastoral guidance to support communities negotiating tradition and modernity while conserving both cultural heritage and Christian ethical insight.
Indigenous spirituality and fishing among the Basamia in Uganda
(Kyambogo University(Unpublished work), 2025-10) Wafula, John
This study explores the intricate relationship between Indigenous Spirituality and fishing activities among the Basamia in Uganda. It accordingly investigates how spiritual beliefs, rituals, and other cultural practices traditionally shaped and sustained the fishing activity which is currently facing a number of challenges. To analyze such a relationship, the study was guided by three specific objectives; to investigate the Indigenous spiritual beliefs and practices associated with fishing among the Basamia of Uganda, to analyze the centrality of the Basamia Indigenous spiritual traditions in sustaining the fishing activities of their area and to analyze the changes in fishing activities and their impact on Basamia Indigenous spirituality. Guided by a qualitative research approach, by use of phenomenological and ethnographic research designs and an interpretivist paradigm, the study used purposive sampling and snowball sampling techniques to select participants like fishermen, mongers, boatswains, boat makers, owners, elders and religious leaders. Information was obtained through interviews, focus discussion groups, and observations. Content, thematic and narrative methods of analysis were used to bring out the real relationship between fishing and the indigenous spirituality of the Basamia. The findings of the study revealed that fishing among the Basamia was connected with their indigenous spirituality; through the observance of several beliefs in God “Nyasaaye”, deities like “Were” ancestral spirits “Emisaabwa” and the impersonal force “amaani”. Among the Basamia, the fishing activity was guarded by a system of restrictions and limitations in form of taboos, totems and performance of rituals “emisiro ne mikholo cho’bunaabi” like boat investiture rites “ohukwisira eryato”. These taboos and totems built more respect for the ecology (the lake and its inhabitants) and rendered the fishing activity sustainable. However, due to the forces of change in the fishing methods, gender dynamics and environmental pressures, most of these protective indigenous spiritual practices and beliefs have been disrupted while others have been completely abandoned. The study concludes that understanding the spiritualties of a society and its connectedness to fishing is vital for culturally grounded and sustainable fisheries management. The study advocates for the integration of indigenous community based sustainable practices and knowledge systems rooted in spirituality with the contemporary development policies and conservation frameworks as a means of supporting the revitalization of the declining fishing ecology.

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